BC AYN 1499
WikiSyphers as the Chinese lunar calendar calculator utilizes astronomical year numbering (AYN) which is minus 1 with respect to BC or BCE (GongLi 公曆) chronology.
Annual Report (AR) beginning January 1 (GongLi 公曆, 1500 BCE) in the proleptic Gregorian calendar.
Contents
Ecclesiastical Lunar New Year
58^{th}/60 years; XinYou (辛酉) of the 19^{th} Chinese sexagenary cycles LiuShi HuaJia (六十花甲) begins: 23 January (GongLi 公曆): 1-1 Nisan (ניסן, YinLi: 陰曆) is the prepared straight (正: Zheng) 1^{st} day ZhengYi (正一) of the 1^{st} lunar month ZhengYue (正月) 1-1 of the Chinese lunar year YinLi (陰曆). 2^{nd}/19^{[1]} Golden numeral years of the 119^{th} Metonic cycle a common regular year before a leap year according to the Arbaah Shaarim^{[2]} (ארבעה שערים). The Sojourning of Israel, Who Dwelt in Egypt¤ 430^{[3]} years according to Galatians 3:17 since Abram (אברם) was told that his seed shall be a stranger in a land that is not theirs in BC AYN 1928,^{[4]} “The sojourning of the children of Israel, who dwelt in Egypt, was 430 years.” Exactly 430 years into the parallel providential history of the Image Time-identity for the 1^{st} Israel another exodus occurred and that was the departure of Augustine of Hippo in AD 430 out of life on this earth when he died. Augustine of Hippo is the Substantial Time-identity protagonist or central figure for the 2^{nd} Israel directly paralleling Moseh (משה) in the Age of Image Time-identity for the 1^{st} Israel. New Construction of Canaan81^{st}/120^{[5]} years since BC AYN 1579 of the national level extent (context) of Moseh’ providential Period of the Reoccupation of Canaan (כנען) and the 81^{st}/120 years of age of the Biblical Moseh (משה). and the year of the Exodus.^{[6]} Third National Course Wandering in the Wilderness3^{rd}/3 continuing courses on the national level extent, scope or context of the Period of the Reoccupation of Canaan to re-claim (כלעם-רה) Canaan (כנען) begins with the: 1^{st}/40 years of the 3^{rd}/3 40 year periods of the Period of the Third National Course Wandering in the Wilderness begins retroactively due to the failure of the 21 month course and pre-coursing Yeshua’s (ישוע) course in AD 34. 2^{nd}/3 Continuing Courses (21 months retroactive)23 January, 7^{th}/21 (lunar) months: 1-1 Nisan (ניסן) is the lunar month in which the 3^{[7]} days of the 9^{th}/10 plagues that is cast upon the Egyptians. There was “darkness^{[8]} (חשך) over the land of Egypt, even darkness which may be felt” (ימש). Darkness which may be felt alludes to the volcanic residue; ash etcetera, and referrers to the darkest 3 days of the lunar month of Nisan beginning: 19 February, 7^{th}/21 (lunar) months: 1-28 Nisan (ניסן) is the 1^{st}/3^{[7]} days of the 9^{th} plague. 1^{st}/3 Continuing Courses (21 days)Within the providential historical business plan there was certainly debt that had to be overcome by selling an asset; as the children of Israel were “sold” (ימכר). That debt is the fact that “if the people see war they would return to Egypt;”^{[9]} thus this distrust or non-bonding annulled the 21 day debt security and caused a “providential refinancing;” prolongation of that debt to a greater indemnity (atonement) or secured period for the debt security issued for a greater fixed contractual term of 21 months. This annulment of the 21 day debt security is similar to the previous distrust or non-bonding with Moseh (משה) when the 2 men^{[10]} of the Hebrews said to Moseh “who made thee a prince and a judge (שר-שפט) over us?”^{[11]} so that when Pharaoh heard this thing sought to slay Moseh, causing Moseh to flee the face of Pharaoh and dwell in the land of Midian (מדין): beginning the 40 year providential Period of Moseh Dwelling in the Land of Median which came to a conclusion in BC AYN 1500 thus allowing for the next providential mathematical formula 77 (12+4+21+40) period of 21 to ensue. 21 March (GongLi 公曆): 2-28 Aiyar (אייר, YinLi 陰曆) begins the 21 day (solar) course of the 1^{st}/3 continuing courses on the national level extent, scope or context of the Period of the Reoccupation of Canaan to re-claim (כלעם-רה) Canaan (כנען) for the descendants of Shem (שם), in the beginning month of the tropical solar year, the spring vernal equinox of the first astrological month (YangLi 陽曆) of Abib (Aviv אביב); “corn,” a sun sign symbol for the year; the astrological year (YangLi 陽曆) with the beginning of the astrological year: Abib (אביב); the “corn” or year sign. But due to the Jewish Peoples unrecognizing that Abib (אביב) is the astrological 1^{st} month (YangLi 陽曆) as is Chaitra (כיתרא) the 21 day course ended in failure and is subsumed in the 21 month course continuing with the 8^{th}/21 months (Aiyar אייר) of the 2^{nd}/3 continuing courses: AP 1, 1-1 (YangLi 陽曆): 2-28 Aiyar (אייר, YinLi 陰曆) with the spring vernal equinox year as the starting reference of the tropical solar year. A medieval example of this is the solar Jalali (ילל) calendar of the Seljuk Sultan Jalal al-Din Malik Shah I adopted on AD 1079, March 15, in which the year was computed starting with the vernal equinox, and each month was determined by the transit of the sun into the corresponding zodiac region, a system that incorporated improvements on the ancient Indian system of the Surya Siddhanta (4^{th} century AD/CE); composed of Sanskrit: Surya ^{[12]}(שוריא); “solar” and Siddhanta; “analysis.” Due to the ephemeral nature of the zodiac the Tanakh (תנך) only records two of these months [Tel-]abib^{[13]} (Aviv אביב) and Tel-athon ^{[14]}(תל-האתנים) and then only as fixed referent topological areas for the spring vernal equinox with the 1^{st} subsequent astrological month topological area and the autumnal equinox with the 7^{th} ^{[15]}(החדש השביעי) subsequent astrological month both as a Tel; "mound or substrate" for the stellar topological area background to ephemeral transitors. In the Tanakh (תנך) athon in the command imperative sense is aithan ^{[16]}(איתן) which means “strong or mighty”^{[17]} in the sense of perinial or perpetual^{[16]} as the sun is throughout the course of a year or annum, as well as meaning enduring permanently in perpetuity, such that these 2 Hebrew astronomical monthly referents of Tel-abib and Tel-athon are used eternally and correspond to the Indian Hindu months of Chitra and Ashvini respectively. A modern example is the current official Iranian solar Hejri calendar since 1925 AD/CE (in Afghanistan since 1957 AD/CE) as the modern version and continuance of the Gahshomari-ye Irani; the “Iranian calendar” also begins on the vernal equinox synchronized with the vernal equinox year with years designated AP, short for Anno Persico or Persarum (YangLi 陽曆). This event and the subsequent dating schemes refer to BC AYN 1499 as the original primeval AP 1 where anno persarum: Anno^{[18]} (עננו) is “the pillar of cloud which led the Israelites by day” (yang: 陽) symbolizing the astrological solar year YangLi (陽曆). Anno Persico or Persarum (YangLi 陽曆) is the same as: 1 Chaitra (כיתרא) of the Saka (סכה) or Indian national calendar: 21 March (GongLi 公曆): 1-1 Abib (אביב, YangLi 陽曆) beginning of the astrological tropical solar year at the vernal equinox and in the already existing solar Mayan long count calendar dating is: QNL (Quantum Numeral Long) 19.19.19.19.19.11.1.17.1.18 in ten digit quantum notation or: QNB (Quantum Numeral Baktun) 4.1.17.1.18, 7 Etznab 11 Keh: in 5 digit quantum notation abbreviated to the last 13 of 20 classes with the calendar rounds haab-month and kin-day as the last two numerals. 22 April: 3-1 Sivan (סיון, YinLi 陰曆) the 9^{th}/21 months (retroactively) in the 21 month 2^{nd}/3 continuing courses and the 1^{st} lunar month after the spring vernal equinox. The Jewish Passover symbolically celebrates the Exodus using the first full moon after the Northern Hemisphere vernal equinox. The Christian churches calculate Easter as the first Sunday after the first full moon on or after the March equinox making use of Shukla paksha the bright lunar fortnight or waxing moon in the Hindu calendar as the standard. 30 March (GongLi 公曆): 1-10 Abib (אביב, YangLi 陽曆): every man takes a lamb. BC AYN 1499, April 3 (GongLi 公曆): 1-14 Abib (אביב, YangLi 陽曆) the children of Israel keep the Passover and night in which occurred the 10^{th}/10 plagues (גפת). Real True Factual Hebrew ExodusBC AYN 1499, April 4 (GongLi 公曆): 1-15^{[19]} Abib (אביב, YangLi 陽曆): 600,000 on foot (רגלי) of the children of Israel departed Rameses and took the 1^{st}/3^{[20]} days journey into the desert by the way of the wilderness^{[21]} of the Red Sea and a mixed (ערב) multitude^{[22]} (רב); the “Hyksos” of the Hyksos expulsion, also went up with the children of Israel, beginning the exodus (שמות: SMUTh).
Rameses (רע-מסס) is the false Latinized source of the misspelling of Moses (מסס); "fainteth or sick"^{[23]} compounded with RI (רע); "evil"^{[24]} and the subsequent misidentifying of the time of the Exodus by most of modern academia causing doubt, disbelief and even atheism in modern times concerning the true actual Exodus and subsequently the true Torah and the true Bible as an accurate historical source.
BC AYN 1499, April 6 (GongLi 公曆): 1-17 Abib (אביב, YangLi 陽曆) the children of Israel arrive in Succoth (סכת).
BC AYN 1499, April 10 (GongLi 公曆): 1-21 Abib (אביב, YangLi 陽曆) ends the 21 day (solar) course of the 1^{st}/3 continuing courses on the national level extent, scope or context of the Period of the Reoccupation of Canaan to re-claim (כלעם-רה) Canaan (כנען) for the descendants of Shem (שם). 2^{nd}/3 Continuing Courses (21 months)21 civil lunar month course of the 2^{nd}/3 continuing courses on the national level extent, scope or context of the Period of the Reoccupation of Canaan to re-claim (כלעם-רה) Canaan (כנען) continues with: 9^{th}/21 civil lunar months (YinLi 陰曆); BC AYN 1499, 2-15^{[26]} (YangLi 陽曆): 4 May (GongLi 公曆) after their departing out of the land of Egypt, the congregation of the children of Israel came into the Wilderness of Sin (סין), which is between Elim (אילם) and Sinai (סיני).
9^{th}/21 months: BC AYN 1499 in the 3^{rd} month (Sivan) of the civil lunar year (beginning BC AYN 1500, 1 Tishrei) the children of Israel came to the Wilderness of Sinai.
40 days of the 2^{nd}/4 periods in the Period of the 3rd Object 221 Course is the 40 Days on Mount Sinai (הר-סיני) the first time in BC AYN 1499 in the 3^{rd} month (סיון: Sivan) of the lunar year while camped in the 12^{th}/32 pitches, camps or stations of the Exodus in the Wilderness of Sinai (מדבר סיני) where Mose inscribes the first two tablet of stone the first time. This 40 day period naturally happens during the TianYuanFangSan (天元方三); the "heavenly principal direction three" of 60° through 99° of a compass circle, a total of 40° or 40.582 Gregorian calendar days of February 20-March 31, the 3^{rd}/9 heavenly states in Mictlan's Nine Underworlds of BingTianZhou (丙天州); the "south heavenly state." Joshua son of Nun42^{nd}/110 years of Joshua (יהושע) son of Nun; Aramaic: nun means “fish,” thus the Midrash tells: “[T]he son of him whose name was as the name of a fish (Matsya) would lead them [the Israelites] into the land.”^{[29]} In consideration of history, ancient history and especially Biblical history of the Torah; considerations must be prioritized based upon axiomatic mathematical formula. If you can date the time of the Biblical Exodus you can deductively date the date that Abram (אברם) was told his seed shall be a stranger in a land that is not theirs, since this is 430 years before the Biblical Exodus^{[30]} and since the Exodus took place in BC AYN 1499 then that date is BC AYN 1928 (BC AYN 1499 + 430 including 1499 = BC AYN 1928). Then you can deductively date the 484 years before Solomon (שלמה) began to build the house (temple). At first glance BC AYN 1499 – 484 years = BC AYN 1015. But this is not correct, since the original time for “Slavery in Egypt” was 400 years as stated in Genesis 15:13 instead of 430 years, the original and correct start date for the counting of 484 years is BC AYN 1528 (BC AYN 1928 – 400 years = BC AYN 1528), 30 years before the “plan B” actual departure date of the Biblical Exodus. Now with this you can correctly date the 4^{th} year of King Solomon's reign to BC AYN 1528 – 484 years (including BC AYN 1528) to BC AYN 1045. By verifying the dating of Exodus to BC AYN 1499, then Moseh’ (משה) lifespan and his subsequent 120 years can be accurately applied to the Verified Time-line since Moseh was 80^{[31]} years old when he and Aaron spoke to Pharaoh at the time of the beginning of the plagues in BC AYN 1500 then the 1^{st}/120 years of the lifespan of Moseh (משה) is BC AYN 1579 and 120^{th}/120 years of Moses lifespan is BC AYN 1460. This simple mathematical format for the triple dating of the Biblical Exodus of BC AYN 1499 (1500 BCE) following the beginning of the plagues and the date’s confirmation by the documentary Exodus Decoded by Simcha Jacobovici, Abrams offering and Solomon’s temple building beginning is a basis for the Universal Syphers™ “Verified Time-line” chronology. Another method is to actually use the Biblical event chronology and genealogical mathematics provided in the Bible, although a much longer method, this does verify the above dates as well as many others, and is the main reason most so-called scholars theologians and historians fail to accomplish the complete Biblical history verified absolute chronology is because although this a simple mathematical operation, it involves literally hundreds if not thousands of computations. Edomite Kings8^{th}/8 Edomite (אדומי) Kings before there where any kings over Israel. Hadar4^{th}/48^{[32]} years of the reign of Hadar (הדר); “honour or majesty”^{[33]} over the children of Edom, and the name of his city was Pau (פעו); “bleating^{[34]} or baaing” (sheep’s cry), and his wife's name was Mehetabel (מהיטבאל); “favoured of God,” the daughter of Matred (מטרד) the daughter of Mezahab (מי זהב); “waters of gold.” Period of Judges30^{th}/400 years of the 2^{nd}/6 historical periods of Image Time-identity on the national level extent or scope of the providential Period of Judges.^{[35]} Judgeship of Othniel22^{nd}/40 years of Othniel (עתניאל; root stem עתני; forcible, force or strength) the son of Jephunneh (יפנה) the son of Kenaz (קנז) the first of the Biblical Judges delivered (יושיע) the children of Israel. Othniel (עתניאל) is also interpretable as composed of Oth (עת); "times/season" + "Nile" (ניאל) for “time/season of the Nile.” Thutmose I7^{th}/13 plus regnal years of the reign of Thutmose I (תחת-משה) the 3^{rd}/15 Pharaoh's of the 18^{th} dynasty of Egypt. References
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