AD 29

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Annual Report (AR) beginning January 1 (GongLi , 29 AD) Gregorian calendar is 11-30 Shevat (שבט) in the Hebrew calendar.

Ecclesiastical Lunar New Year

26th/60 years; JiChou () of the 45th Chinese sexagenary cycles LiuShi HuaJia () coinciding with:

10th/19 Golden numeral years of the 250th Metonic cycle a common regular year before a leap year according to the Arbaah Shaarim[1] (ארבעה שערים) begins:

31 January (GongLi 公曆): 1-1 Nisan (ניסן, YinLi: ) is a referent of Matthew 3:3 which states: “make his paths straight (: Zheng) 1st day ZhengYi (正) of the 1st lunar month ZhengYue (正) 1-1 of the Chinese lunar year YinLi ().

3rd 800 Adamic Years

29th/800 years of the Period of the 3rd 800 Adamic Years in the Age of Substantial Time-identity covering the years AD 1 - AD 800.

Persecution by the Roman Empire

29th/400 years of the 1st/6 historical periods of Substantial Time-identity on the worldwide or global level extent, scope or context of the providential Period of Persecution by the Roman Empire covering the years AD 1 - AD 400.

National Course of John the Baptist

77th/120 years of the Period of the National Course of John the Baptist paralleling the national course of Moses in BC AYN 1503.

John Dwelling in the Wilderness

37th/40 years of the 2nd/3 40 year periods of the Period of John Dwelling in the Wilderness paralleling the 2nd/3 40 year periods of the Period of Moseh Dwelling in the Land of Median in BC AYN 1503.


15th/24 years of the reign of Tiberius when Herod Antipatros tetrarch (“ruler of a quarter”) was ruler of Galilee and Perea. Herod Antipas had problems in his own tetrarchy when John the Baptist according to the Gospel of Luke – began a ministry of preaching and baptism by the Jordan River, which marked the western edge of Antipas’ territory of Perea. The Jewish people stood upon the foundation of faith laid by John the Baptist and followed John as if they were following the Messiah (משיח), Thereupon, they brought an end to the Old Testament Age and were ready to embark upon a new course to restore Canaan worldwide. Tiberius’ reign began after the death of Augustus in August 19, AD 14, making the 15th year of Tiberius’ reign begin August 15, AD 28, so that the majority of the duration of the 15th year of Tiberius’ reign is in 29 AD, when John the Baptist was doing his mission.


17 April according to the Star of Bethlehem[2]: 3-17 Sivan (סיון) through AD 30, 4-16 is the 34th through 35th year period of the 38 plus (50/52 weeks) years of the life of Yeshua (ישוע) since BC AYN 5.


35th/39 Kun (): We (); “with toxins or drunk” specifying the beginning of miracles, specifically the water made wine and the consequence of such events. The beginning of Yeshua’s miracles similar to the signs of Moses before the initialization of the 10 plagues starts the 21 month Second Worldwide Course to purify Canaan. July 28: 7-1 Tishri (תשרי) starts the lunar autumn and the 21 month Second Worldwide Course with the nearest 1st lunar month of lunar autumn to the fixed Egyptian New Year (August 22, see BC AYN 3113) as the beginning of the 21 month Second National Course of Moses in BC AYN 1500, 7-1 Tishri.


November 22: 10-1 Shevat (שבט) in the Hebrew tradition is the month for the New Year for trees (plant kingdom) with specifics of Matthew 3:10 stating: “and now also the axe (הגרזן) is with lay to the root (שרש) of the trees” (העצים) of which the root of the month is the 1st day. The tradition for the Christmas tree is the month of Shevat (שבט) since Shevat occurs on average concurrently with the shortest day of the years light content; the winter solstice in the Gregorian month of December and the top of the solstice cycle in the north of winter. Including Adar (אדר, days: 29) and Shevat (שבט, days: 30) is a total 2 lunar months; 59 days before the civil lunar New Year of Nisan 1-1.

December 19-22: when John states: I with deed baptize you with water unto penitents: but he that comes later to me is mightier than I, whose shoes[3] (שרוכ) I am without worth to wear; "to walk in his shoes": he shall baptize you with the Holy Ghost and with fire.[4]

Later being with baptism by John the Baptist, the Holy Ghost (αγιων πνευμα) lowers in bodily shape (הקדש רוח) upon him; thus and only then does Yeshua became divine; "with divinity."

Even though John the Baptist is without ware, the baptism which he gives to Yeshua at the Jordan River[5] is in truth a ceremony of offering Yeshua all of John’s lifelong complishments for the sake of God’s Will.


The public witness of John who testifies (לאמר) and the subsequent baptismal ceremony of Yeshua is the beginning of the public Unification Ministry of the now divine Yeshua.

Because John the Baptist gradually comes to doubt Yeshua and finally even sabotaging his work, the Jewish people, who have the highest esteem for John, are with compelling to be without believe in Yeshua. Due to the foundation of faith which John lays for the First Worldwide Course become heir to Moshe' first coarse in Canaan, but being with penetration by Satan Yeshua must fast for 40 days in the wilderness, which is to separate Satan for the very purpose of becoming heir to the foundation of faith by become heir to the position of John the Baptist.[6]


The very next verse Matthew 3:12 states: “whose fan (המזרה) is in his hand,” specifying Yeshua paralleling a historically earlier Middle Eastern figure, sometimes with diagramming with just such a fan in his hand; the ancient Sumerian figure Ninurta (נענ.ער.תא); the "lord of worth" (וערת), last judgment and next-surrection (שורכת) as the first son of Enlil (ענליל) with the legal heir second son position.

The root-stem of the term in Hebrew for fan Mazarah[7] (מזרה) is Zarah (זרה) meaning “scatter, winnow, disperse, compass or spread,” with the most basic root-stem form Zar[8] (זר); “crown,” (spring equinox position in the Universal Syphers™ of the 1st Sepherah Chether: כתר) in the sense of a circlet, with the form Zer or Zahar[9] (זהר); “send out light, be light or be shinning,” the concept of that which sends out light with scattering and spreading as the Celestial Caliphate, the sun rays fanning outward, the solar nature of that which has the fan in his hand as Yeshua or Ninurta and to the solar astrological nature of the coming spring equinox and the month of Abib (Aviv אביב) parallels in Yeshua’s course as in Moses’ and the Israelites course of the exodus at the time of the spring equinox of BC AYN 1499.

Supreme Course of the Reign of Judges

120th/120 years of the reign of the judges (BC AYN 90-AD 29).


Annual Reports
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AD 28 AD 29 AD 30


1♥ Cups or Chalices
  1. 11th/14 cities with villages inherited by the tribe of Judah, Joshua 15:36
  2. Star of Bethlehem Michael Molnar (1999) page 93
  3. Genesis 14:23 is the original use of this term and concept such that John the Baptist’s position is also parallel and similar to Abram and Yeshua, similar to Melchizedek king of Salem. The root-stem of the Hebrew term for shoelatchet (שרוך); ShRCh (שרך); “princely or royal thyself” is also the root of the Anglicizing term to next-surrect (שורכת) and consistent with the Ace of Hearts purport of Lu (); “tread or shoes” during December 19-28
  4. Matthew 3:11
  5. Matthew 3:16], dp96-2-2-
  6. dp96-2-2-
  7. Hebrew Strong's #2219, Jeremiah 31:10
  8. Hebrew Strong's #2211, Exodus 25:11
  9. Hebrew Strong's #2094, Ecclesiastes 12:12

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