AD 33
Annual Report (AR) beginning January 1 (GongLi 公曆, Saturday, 33 AD) Gregorian calendar is 11-25 Shevat (שבט) in the Hebrew calendar.
Contents
- 1 Ecclesiastical Lunar New Year
- 1.1 3rd 800 Adamic Years
- 1.2 Persecution by the Roman Empire
- 1.3 National Course of John the Baptist
- 1.4 Primitive Church of the Apostles
- 1.5 Watch Even 6-9 PM
- 1.6 Watch Midnight 9-12
- 1.7 Watch Cockcrow 12-3 AM
- 1.8 Watch Morning 3-6 AM
- 1.9 Roman Day Hours 6-9 AM
- 1.10 Roman Day Hours AM 9-12
- 1.11 Roman Day Hours 12-3 PM
- 1.12 Roman Day Hours 3-6 PM
- 1.13 Period of Plenteousness
- 2 Also See
- 3 References
- 4 Notes
- 5 External Links
Ecclesiastical Lunar New Year
30th/60 years; GuiSi (癸巳) of the 45th Chinese cycles sexagenary cycles LiuShi HuaJia (六十花甲) coinciding with: 14th/19 Golden numeral years of the 250th Metonic cycle (6940 days) or Enneadecaeteris (Greek for 19), a leap year according to the Arbaah Shaarim (ארבעה שערים) and roughly referred to by the name of an Ennead Nut as the Nutation cycle which is due to the regression of the moon’s nodal line and has a period of 6798 days (18.6 years) in length. 16 February (GongLi 公曆): 1-1 Nisan (ניסן, YinLi: 陰曆) is the prepared straight (正: Zheng) 1st day ZhengYi (正一) of the 1st lunar month ZhengYue (正月) 1-1 of the Chinese lunar year YinLi (陰曆). 3rd 800 Adamic Years33rd/800 years of the Period of the 3rd 800 Adamic Years in the Age of Substantial Time-identity covering the years AD 1 - AD 800. Persecution by the Roman Empire33rd/400 years of the 1st/6 historical periods of Substantial Time-identity on the worldwide or global level extent, scope or context of the providential Period of Persecution by the Roman Empire covering the years AD 1 - AD 400. National Course of John the Baptist81st/120 years of the Period of the National Course of John the Baptist paralleling the national course of Moses in BC AYN 1499. Primitive Church of the Apostles1st/40 years of the 3rd/3 40 year periods of the Period of the Primitive Church of the Apostles paralleling the 3rd/3 40 year periods of the Third National Course Wandering in the Wilderness in BC AYN 1500. Yeshua20 March, (אייר, Iyar 02-04, YinLi 陰暦) Sunday (Palm Sunday), the Triumphal Entry of Yeshua into Jerusalem, 21 March, 1-1 Abib (אביב, YangLi 陽暦, 1st day astrological month), Monday is the beginning of the fixed astrological month in the same manner as Joshua's 21 day course in BC AYN 1459 incurres the Hebrew fixed astrological calendar, the same as the Saka or Indian national calendar of Chaitra [1](כיתרא) 1, beginning at the spring equinox, both YangLi (陽暦) type calendars. 22 March, 1-2 Abib (אביב, YangLi 陽暦) Tuesday, 23 March, 1-3 Abib (אביב, YangLi 陽暦) Wednesday, 24 March, 1-4 Abib (אביב, YangLi 陽暦, 4th day astrological month) Thursday, according to 3 Nephi 8:17 of the Book of Mormon in the fourth day (beginning evening 5th Jewish day, the Last Supper, XX)[2] of the first (astrological) month (of Pisces; underlying substrate of Caitra) great and terrible destruction occurs -- “The face of the whole earth became deformed.” Many cities are destroyed with their inhabitants. The destruction lasts “for about the space of three hours” (3 Nephi 8:19); darkness according to Mark 15:33, “At the sixth hour darkness came over the whole land until the ninth hour” with Jewish hours starting at 6 am making this the 3 hours of 12 noon to 3 pm. A chronology of the 5th Jewish day/6th Roman day is as follows: Watch Even 6-9 PM
Watch Midnight 9-12
Watch Cockcrow 12-3 AM
Watch Morning 3-6 AM
Roman Day Hours 6-9 AM
Roman Day Hours AM 9-12
Roman Day Hours 12-3 PM
Roman Day Hours 3-6 PM
Mark 13:35 indicates there were 4 watches during the night. The first was called the even watch and ended at 9 PM; the second was called the midnight watch and ended about midnight; the third or cockcrowing watch ended at 3 AM; and the forth or morning watch ended about sunrise (Jewish "Hours" starts at Sunrise or 6 AM). Since sunrise the day was divided into sections termed "hours;" thus when something is written as the 6th hour referred to about noon or 6 hours after sunrise (Roman Day starts at Midnight = 1st hour).[13] This is the crucifixion of Yeshua — although the Roman day is Good Friday which later became to be called Good Friday long after the original; English: “Long Friday;” Greek: “Great Friday;” Roman; “Holy Friday,” the continuation of the 5th Jewish day (Hawaiian; Olelo: Po‛alima; parsed of Po‛a [14](פוע); day or “star” (Algol) and lima; “five”), approximately 3 weeks short of Yeshua 39th birthday.
25 March, 1-5 Abib (אביב, YangLi 陽暦) Friday: as stated in Mark 15:42-43 and John 19:21: "It was Preparation Day (that is the day before the Sabbath).
26 March, 1-6 Abib (אביב, YangLi 陽暦) Saturday, :Yeshua-Being-Risen27 March, 1-7 Abib (אביב, YangLi 陽暦) Sunday (Easter): the Resurrection (Inheritance) of Yeshua,
28 March, 1-8 Abib (אביב, YangLi 陽暦), 17 April: 38th-39th year interval of the 38 plus (50/52 weeks) years of the life of Yeshua (ישוע), 5 May (Ascension Day Thursday): the Ascension of Yeshua 40 days after Easter.
According to Mormon belief, Jesus Christ appeared in the Western Hemisphere following his resurrection and spoke with a group of people known as the Nephites. The appearance and teachings of Jesus to the Nephites are recorded in the Book of Mormon, which is considered a sacred text in the Church of Jesus Christ of Latter-day Saints (LDS Church). The Nephites are a group of people who, according to the Book of Mormon, lived in the ancient Americas and were descendants of a man named Nephi, who was a prophet in the Bible. The LDS Church teaches that Jesus's appearance and teachings to the Nephites were part of a ministry that he performed in the Western Hemisphere following his resurrection.
15 May Sunday, (Pentecost):[16] 7 weeks after Easter day, the Coming of the Holy Spirit and the beginning of the: Apostolic Age and the apostolic church or the Primitive Church of the Apostles beginning after the crucifixion of Jesus and the great commission continuing until the death of John the Apostle circa 100 CE. The primary source for the Apostolic Age is the Acts of the Apostles. Only after the death of Yeshua (ישוע) did the apostles later agree with Paul that the teaching of the gospel could be extended to uncircumcised Gentiles.[17] After Pentecost came the establishment of the common-wealth when the participants sold their goods and parted them to all men as every man had need,[18] including Joses (Joseph) Barnabas; “consolation,”a Levite, who would later join Paul during the First Missionary Journey begun in AD 44. And with great (גבורה) power (רבה) gave the apostles witness of the resurrection…and great grace (חסד) was upon them all. A few months after Pentecost Stephen is martyred as a zealous Saul (Paul) consents to and witnesses Stephen's death.[19] According to the Encyclopedia Britannica Stephen (שטפן; “our flood”) is martyred by being stoned to death.[20] “And the end thereof (וקצו) shall be with a flood” (בשטף: BSTP).[21] Paul requests and receives, from the High Priest, permission to go to to search for those who believe in Jesus. Paul is given the authority to arrest anyone who attends a Synagogue and professes belief in “the Way.” Those arrested are to be taken back to Jerusalem for trial and punishment.[22] As Paul approaches the city, a burst of light suddenly appears and causes him to fall off his horse.[23] Paul then hears the voice of Jesus asking why he is persecuting the church.[24] Blinded, Paul is led to Damascus where his repentance leads to the conversion of Paul (Saul) being healed, baptized, and becoming a Christian.[25] Late spring AD 33 to the spring of AD 36 the apostle Paul now in Arabia is personally taught by Jesus Christ for the span of 3 years according to Galatians 1:11-12, 15-18. Paul does not discuss this event until he writes the book of Galatians in late spring of AD 53. 39th/39 IroHa: Zu39th/39 meaningful (Kun: 訓) unique kanji and hiragana characters of the Japanese poem IroHa of Zu (ず),[26] the Japanese shorthand for “ancient measurable small unit of length” (寸), refers to the short or small unit of time encompassing the Passion of Jesus (Yeshua); the short final period in the life of Jesus covering his entrance visit to Jerusalem and leading to his crucifixion on Mount Calvary (כלב-ארי). Joseph SmithThe life span of Yeshua is comparable and parallel to the lifespan of Joseph Smith. 39th/39 full years of the lifespan of Joseph Smith, when while in custody at Carthage Illinois jail, Joseph Smith (younger) and his brother Hyrum Smith (older) are assassinated by an armed mob, June 27. Period of Plenteousness2nd/7 years of the historical parallel of Yeshua son of Joseph (as was supposed by New Testament authors[27]) to Joseph son of Jacob's 33rd year, the 2nd/7 years of the Period of Plenteousness (השבע; promissory notes) years the earth brought forth by handfuls[28] (קמצים) in the 33rd year of Joseph (יוסף) son of Jacob in BC AYN 1729. |
Also See
References
- Book of Mormon chronology
- Book of Mormon/Helaman
- The Lamanites-A More Accurate Image
- What Day of the Week Was Jesus Crucified? Loris Poetry
- Hours Timeline of Arrest, Crucifixion and Death of Christ
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AD 32 | AD 33 | AD 34 |
Notes
- ↑ Cf Mt. Thera (תרא); “she saw” BC AYN 1579 with Ch-ThRa (כתרא); “as Thera” and the command imperative form Chaitra (כיתרא); the first astrological month
- ↑ What Day of the Week Was Jesus Crucified? Loris Poetry
- ↑ CheonBuGyeong (천부경, 天符經) by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) diagram 137, pp 298, 158
- ↑ 4.0 4.1 4.2 4.3 4.4 4.5 4.6 4.7 Shine or light Psalms 119:135 Hebrew Strong's #215 and Humble, subdue or lowly Leviticus 26:41 Hebrew Strong's #3665
- ↑ CheonBuGyeong (천부경, 天符經) by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) diagram 137, pp 298, 158
- ↑ CheonBuGyeong (천부경, 天符經) by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) diagram 137, pp 298, 158
- ↑ CheonBuGyeong (천부경, 天符經) by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) diagram 137, pp 298, 158
- ↑ CheonBuGyeong (천부경, 天符經) by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) diagram 137, pp 298, 158
- ↑ CheonBuGyeong (천부경, 天符經) by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) diagram 137, pp 298, 158
- ↑ CheonBuGyeong (천부경, 天符經) by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) diagram 137, pp 298, 158
- ↑ Genesis 1:23
- ↑ CheonBuGyeong (천부경, 天符經) by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) diagram 137, pp 298, 158
- ↑ HOURS OF DAY__Zondervan Pictorial Bible Dictionary, Zondervan Publishing House, 1967, p. 854, 855
- ↑ One of the 2 midwives of the Hebrews ordered by Pharaoh to kill all the male children born to Israel Exodus 1:15 Hebrew Strong's #6326
- ↑ Saint Thomas Aquinas and other saints and doctors who divide hell (infernus) into four abodes: Purgatory (abode of those being purified), Limbo of the Fathers (abode of the Old Testament faithful – now it’s empty), Limbo of the Children (abode for unbaptized children under the age of reason) and Gehenna (abode of the damned)
- ↑ Acts 2:1
- ↑ Acts 15:1–31, Galatians 2:7-9, Acts 10:1–11:18
- ↑ Acts 2:44-45, 4:32-33
- ↑ Acts 7:58-8:1
- ↑ Acts 7:59
- ↑ Daniel 9:26
- ↑ Acts 9:1, Acts 9:2
- ↑ Acts 9:3, Acts 9:4
- ↑ Acts 9:4
- ↑ Acts 9:4-18
- ↑ Numbers Game.GoJuOn/C1.0A1a/3/Day 13
- ↑ Luke 3:23
- ↑ Genesis 41:47